Amazing Words – I Would Have Given You More – 2Sam 12:7

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2 Sam 12:7 Then Nathan said to David, “You are the man! Thus says the LORD God of Israel: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave you your master’s house and your master’s wives into your keeping, and gave you the house of Israel and Judah. And if that had been too little, I also would have given you much more! NKJV

It is such an encouragement to me that God says He would have given him more.

Should we not then feel free to ask God for more things to glorify Him?

To me this part of David’s life is the second saddest part of scripture and I just break down crying, stopping and starting again as I struggle to read through this passage, hurting over all of my past sins where I have tried to cover it, thinking God wouldn’t see or care. How foolish and shameful to me and despicable to God and the Angels who look on.

And Can you imagine how Joab must have felt when he found out why David had him kill Uriah and the other soldiers as a result? Joab would have discovered he was made to be a party to the murder of several men in a foolish failed attempt to cover someone else’s sin. And David suffered knowing that he caused all this and the death of a child and brought disgrace to God for the nation and shame before the people who would learn that he did this after having to take Bathsheba to wife.

And in the midst of this horrible dreadful rebuke God says: He would have given him more if he asked.

David could have asked for More

Is Seeking Wealth Greed?

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Desire of riches is not simply covetousness, for a man may lawfully pray for them. So much is intended in the fourth petition. Now what a man may pray for, he may desire, with the same limitations as he may pray for it. Therefore it is an immoderate desire: that is, when a man is not content with that portion which God by his providence in a lawful and warrantable course doth afford unto him, but (according to the apostle’s phrase) he will be rich; he will have more than God alloweth him in a fair way; and if he cannot otherwise get more, he will be discontent.

The general object of covetousness is riches. Under this word all the commodities of this world are comprised, and withal abundance of them, yea, more than is necessary. Things necessary may be desired, but not superfluity, Prov. xxx. 8.

This sin is especially in the heart. One may have little, and yet be covetous; and one may be rich, and yet free from covetousness.

To Read this whole article on Covetousness by Rev William Gouge Click Here

The Shepherd – An Old Story Versified

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An Old Story Versified

By the Rev John Graham, A.M.

The careful Shepherd had a flock,

of thriving sheep his only stock,

Their pasture he with walls surrounded,

as wolves throughout the land abounded.

Great were his pains, his labor long,

To make the barrier high and strong;

yet often as he went to sleep,

the wolf broke in and slew the sheep,

at last he finds his work complete,

no entrance left but at the gate;

his flock protected and at peace,

began to flourish and increase;

till full of years, and honest pride,

at his success the Shepherd died.

A son succeeded, mild and kind,

of liberal and gentle mind,

who wished in deed to save the sheep,

and yet the wolves in humor keep,

Him the submissive brutes petition,

To pity their forlorn condition;

of their primal rites denuded,

and from the pasturage excluded.

They vowed, the they swore, their altered mind,

to sheep had long become so kind,

they would not put a tooth or foot on

the choicest, fattest leg of mutton.

Their ancestors they all confessed,

of harsher notions were possessed;

and often broke the shepherd’s wall,

and made the sheep in thousands fall;

spread death and desolation round,

and stained with blood the blushing ground.

But they, kind souls, had other kidneys,

as noble as Sir Philip Sidney’s.

Mild as Melanchthon they would keep,

and help to feed this flock of sheep.

The shepherd, fearing such a trial,

was resolute in his denial;

till by false friends extremely puzzled,

he let the wolves in strongly muzzled.

Pared from each foot was every claw,

and 20 straps bound up each jaw;

each wolf was forced an oath to pass,

he would eat nothing there but grass.

The Wall was leveled, and the meeting

twixt wolves and sheep was graced with greeting;

one would suppose through all the plain,

the golden age was come again.

Sheep joined with Wolf, hard names to call

the builders of leveled wall.

A few bold watchmen dared to cry,

against this frightful novelty,

and said it soon would come to pass,

that wolves would think all flesh is grass;

and in their plentitude of power,

the silly, feeble sheep devour.

These warnings all are given in vain,

within the fold the wolves remain.

The watchmen meet contempt and hate,

as borne 200 years to late,

vile bigots who for private ends,

would disunite the new made friends.

Meantime the claws which had been cut,

grew strong and sharp on every foot;

some of the straps are old and worn,

and others from the muzzle torn;

slender and few those that remain,

give tenfold discontent and pain;

till as a useless galling brand,

they’re all drawn off with gentle hand.

Then starts the Shepherd as from sleep;

resolved to save the trembling sheep;

suspicion shows, and late takes care,

new straps and muzzles to prepare;

but vain is all precaution now,

the grim Wolf knits his horrid brow;

the muzzle he rejects with scorn,

and on that melancholy morn,

destruction rages through the fold,

the sheep are slaughtered young and old;

in vain for help the shepherd cries,

amidst his butchered flock he dies,

and curses in his hapless fall,

the day he moved his father’s Wall.

Lifford, April 5th 1821

Preaching Distinguishing True from Poor

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Preaching That Hinders Revival

By Richard Owen Roberts
Repentance must always begin in the house of God. Doubtless the best place for it to start is with those who preach. Let us examine some errors of preaching that stand in the way of revival.

Preaching That is Man-Centered

All of us, by our very own natures, are lovers of self more than lovers of righteousness. True gospel preaching exposes the wickedness of this self-orientation and calls its hearers to radical conversion. It is only through a genuine Christian conversion that a thorough change of heart and life occurs, enabling one to keep the great commandments of Christ: loving God with all ones heart, soul, mind and strength and one’s neighbor as oneself (Mark 12:29-31).
Man-centered preaching cannot result in radical conversion. Tragically, the preaching which characterizes much of today’s pulpit activity wallows in the weakness of pandering to perceived needs – needs which are ordinarily dramatically different from true needs. For instance, many of those who are clamoring for acceptance really need repentance, and multitudes who come to church for comfort need to be severely discomforted and awakened out of their lethal More

The Saint’s Jewel – Thomas Shepard

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The Saint’s Jewel

Showing How to Apply The Promise

TO THE READER

Reader, the body may as well subsist without the soul, as the soul can without a promise; and as the body is not wearied with bread, (being the staff of life,) thought it hath it every day for nourishment, so, likewise, the fainting, hungry soul can never be cloyed with feeding upon the promises.  For which cause I have also adventured this little Sermon, not doubting but it may reap its due fruit from those whose heart are rightly affected; which God granting, I shall account my labor abundantly requited.  Farewell.

Thomas Shepard.         April 2, 1655.

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2 Cor. vii. 1, “Having these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”

The apostle Paul in the former chapter exhorteth the Corinthians to beware of unbelievers; and he gives a double argument for it, one from the unequalness of it, the other from the promises, as in my text, “Having these promises.”

In these words are three parts:

  1. A loving appellation, in these words, “Having these promises dearly beloved.”
  2. A gracious exhortation, “Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of God.”
  3. An argument for instigation or motive, that he useth to press his exhortation, which is from the nature of the promise.   That which is in the last part of the division is first in order of the words, and therefore we will look upon the words as they lie in order; and so from the last part and first words I shall handle this doctrine.

That God made many promises unto his people.

I am come to you this day not to set out unto you the excellency of wit or learning, or the creature; but the excellency of a naked promise, according to that, (2 Pet. I. 4,)  “Whereby are given unto us exceeding great and precious promises.”
Now, all the promises of God unto his people are such as concern the body, or the body and the soul.  Those that concern the body are with this limitation, that is, so far as concerns God’s glory and the good of our souls; but for the body and soul, consider that place,  “For the Lord is a sun and shield; the Lord will give grace and glory, and no good will he withhold from them that live uprightly.”   (Ps. 1xxxiv. 11.)

I come to the reasons why God hath thus made many promises unto his people; and they are three.

The first reason is this: that his people might have…. Click here to Finish

BAPTISM – Clarified from Scripture

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BAPTISM – Clarified from Scripture

BAPTISM

Rev. John Scott Johnson

Part1: Affusion (  Sprinkling)

Are we not impressed with the simplicity of the Bible accounts of water baptism? Physical preparation for baptism was recorded only once–that of Saul of Tarsus. He was told to “arise and be baptized” (Acts 22:16), and he “arose and was baptized” (Acts 9:18). That is the whole record of the ceremony.

There is no suggestion nor intimation anywhere in the Bible that clothing had to be changed, nor of any inconvenience of wet garments (even out on the desert road to Gaza). In a jail, about the Jordan, around the house in Jerusalem containing the upper chamber, in the home of Cornelius, by a river’s brink in Philippi, out on a desert road­ whenever and wherever water baptism was needed, it was administered without delay and with no hubbub, no commotion. Does not this fact argue strongly as to the simplicity of the ceremony? Does not the cumbersomeness and unwieldiness of im­mersion seem utterly repugnant to, out of keeping with, the simplicity of the record?

It is no accident that the verb “sprinkle” (in various forms) occurs 41 times in Exodus, Leviticus and Numbers, and 6 times in Hebrews. “Immerse” never occurs in the Bible in any of its forms.

SEC. 1. The BIBLE’S PRESCRIBED MODE

God has not left us in doubt as to His intended mode of baptism. Heb. 9:10 speaks of “divers wash­ings” (Greek: baptismois, “baptisms”) which the whole 9th chapter of Hebrews identifies as- they can be no other than- the sprinklings of blood and water, which are commanded in Exodus Leviticus, and Numbers. The following quotations prove this: Read Whole Article


Acquaintance with God – Results in …

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How sweet and amiable does acquaintance with God make a man! How ready to heal divisions! How full of goodness and charity! How ready to do good unto all, but especially to those that be of the household of faith! How compassionate and tender-hearted! How ready to provoke others to love and good works: so that the whole parish lives the quieter… This is the man who adorns the gospel. This is the Christian who makes credible his profession. This is what it means to be intimately acquainted with God.
~ James Janeway - “Heaven upon Earth.”

Sin is not really enjoyable, its a decpetion to our fallen flesh

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Beware if you still think some sins are enjoyable. That God has restricted you from some good pleasures in this world. Sin is a deception. It looks good or tastes good initially, but it is a poison that kills you slowly, taking you away from God and making you cold in your zeal for the kingdom, and intimacy with God. It leaves you with guilt driving you from God, seeing how horribly you treated Him after knowing what He did in Christ. You lose out on storing treasures in heaven.
All sins are a deception, do not be fooled they are not really fun or good. Even the so called legitimate pleasures of this world can be a trap if you live to enjoy them more than God and kingdom work. The pleasures of this world are for the people of this world. Be free to skip them to spend more time finding pleasures in work to advance the kingdom.

Has any sin ever left you satisfied, or only longing for more, as with all addictive poisons?  God does not with hold Good from His people, rather He tells them no, only to keep them from the deception that only looks or feels good because the flesh is fallen, darkened and does not see reality.  All His commands are good and pleasant, so mortify your temptations until the Spirit replaces all your fleshy desires with desires for holy works instead. It is a gradual process and each yield to sin slows the process.
And be warned, any sin may be the last on God bears with and cuts you off to hell sudden;y without warning. Prov 29:1 He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy. ASV How many times has God warned you and convicted you of that sin already and you have gotten harder rather than mortified it?  Will it really feel that good to taste it one more time? Haven’t you done it enough?  If not when will you be done with it?  If you have no date for the last one, then you are a trapped addict to it. Get help quickly.

(Thomas Watson, “The Doctrine of Repentance”)
“The deceitfulness of sin.” Hebrews 3:13

SIN is a mere cheat. While it pretends to please us,
it beguiles us! Sin does as Jael did. First she brought
the milk and butter to Sisera—then she pounded
the tent peg through his head! (Judges 5:26).

Sin first courts—and then kills!

Sin is first a fox—and then a lion!

Those locusts in Revelation 9 are fit emblems of
sin: “They had gold crowns on their heads . . .
They had tails that stung like scorpions, with
power to torture people!”

Judas pleased himself with the thirty pieces
of silver—but they proved deceitful riches.
Ask him now how he likes his bargain!

Calvin Did Uphold The Sabbath Rest – Quote

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Sabbath View of John Calvin often misunderstood.

When Calvin in His Institutes speaks of the Sabbath as abrogated you must not take this isolated statement and conclude this is all there is to his belief or add in your belief to make it his. Be careful with scripture not to do this either. Ever hear of the rest of the story? Let us use care not to be guilty of violating the commandment to not bear false witness.

When Calvin speaks of the Sabbath as abrogated he is not speaking of the Moral law principle of a day of rest.  He speaks of this law abrogated only in the sense of how it was  distinctly delivered to the Israelites, with those specifics and being celebrated on the 7th day, as having been only for the nation of Israel. But as shown below he clearly sees the law is still binding on believers as a rule of life that we rest one day in 7, that now in the new covenant being the Lord’s day. The activities he suggests are in accord with the strictest of Sababatarians and the Westminster Confession.

From His Sermons on Deut

In fact, what was commanded about the day of rest must also apply to us as well as to them. For we must take God’s law as it is and thus have an everlasting rule of righteousness. For it is certain that in the Ten Commandments God intended to give a rule that should endure forever. Therefore, let us not think that the things which Moses says about the Sabbath day are unnecessary for us not because the figure remains in force, but because we have the truth represented by the figure.

For this reason, the Apostle (in Heb 4.3-10) applies the things that were spoken about the Sabbath to the instruction of the Christians of the new Church….. Therefore, let us understand that to serve God well we, on the Sabbath Day, are commanded to strive to the uttermost to subdue our own thoughts and desires so that God may reign in us and rule us by his Holy Spirit.
Now, let us now determine whether or not those who call themselves Christians behave as they ought to. Consider how many think that on the Lord’s Day they can freely go about their own business as if there were no other day of the week in which to do these things. Although the bell rings to call them to hear the sermon, yet it seems to them that they have nothing else to do but think about their business and take stock of one thing or another. Others are given over to stuffing themselves with food privately in their homes, because they are afraid to show such contempt in public. To them the Lord’s Day is an excuse to avoid the Church of God.

From these things we see what desires we have for Christianity and service to God, since we use the Lord’s Day as an excuse for withdrawing further from God instead of as a help to bring us nearer to him. Once we have gone astray it causes us to pull completely away. Is this not a devilish sign of disrespect in man? Sadly, in spite of this, it is a common thing. We wish to God that these things were rare and hard to find. But the world shows how holy things are misused to such an extent that people have no regard for observing the Lord’s Day as he has ordained it a day for withdrawing from all earthly cares and affairs so that we might give ourselves entirely to God.

Furthermore we must understand that the Lord’s Day was not appointed only for listening to sermons, but that we should spend the rest of the time praising God. For, although he gives us food every day, we do not keep his gracious gifts in mind and give him the glory. It would indeed be a poor thing if we did not give consideration to the gifts of God on the Lord’s Day. And, because we are so occupied with our own affairs on the other days of the week, we are slow to serve God in them in the way he has assigned on the one day. The Lord’s Day must, therefore, serve as a tower in which we can go up to view God’s works in the distance. It is a time in which there should be nothing to hinder us or keep us occupied, so that we can employ our minds meditating on the benefits and gracious gifts he has given us.

If we can apply this (that is, if we can meditate on the works of God) on the Lord’s Day, then we will be able to rest more during the remainder of the week.

Did Calvin Bowl on the Sabbath? by Chris Coldwell

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